The Gift of the Spirit is one of God’s Covenant promises and ways of blessing the nations through Abraham’s Seed.
Peter and John prayed for a man who was “lame from his mother’s womb” as he was begging for alms near the Jerusalem Temple. Rather than money, they commanded him to stand and walk “in the name of Jesus Christ of Nazareth.” Immediately, he began to walk, and afterward, he was seen and heard “leaping and praising God.”
Many Jews observed this incident as they entered and left the Temple, filling them with “wonder and amazement,” providing Peter an excellent opportunity to preach the Gospel – (Acts 3:1-11).
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| [Photo by Robson Hatsukami Morgan on Unsplash] |
He attributed the healing to the “God of Abraham, and Isaac, and Jacob,” and to faith in the name of Jesus, the “Servant of Yahweh” whom the Father raised from the dead - “The things that God foreshowed by all the prophets, that his Messiah should suffer, he thus fulfilled… therefore, men everywhere ought to repent so their sins may be blotted out.”
The Apostle identified Jesus as the ‘Servant of Yahweh’ of the Book of Isaiah sent to suffer for his people. He was also the greater “prophet like Moses.” The theme of fulfillment in Jesus is pronounced in the story of the beggar’s healing. The Jews present were the “sons of the prophets” and heirs of the covenant with Abraham in whom “all the families of the Earth would be blessed” - (Deuteronomy 18:15-18, Isaiah 42:1, Acts 2:17-38).
Peter thus linked the resurrection and ascension of Jesus and the outpouring of the Spirit to the covenant with the Patriarch, especially the promise to “bless” all the nations in Abraham’s “Seed” - (Genesis 12:1-3).
- (Acts 3:24-26) – “Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days. You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, and in your seed shall all the families of the earth be blessed. Unto you first, God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.”
The Gospel of Luke and the Book of Acts allude to the same “Promise of the Father” and the mission of the Church filled with the Holy Spirit to announce the “Good News” to the Nations:
- (Luke 24:44-49) – “Thus, it is written, that the Messiah should suffer and rise again from the dead on the third day; and that repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”
- (Acts 1:4-8) – “He charged them not to depart from Jerusalem, but to wait for the Promise of the Father… For John baptized with water, but you will be baptized in the Holy Spirit not many days hence… But you will receive power when the Holy Spirit comes upon you: and you will be my witnesses in Jerusalem, and in all Judaea and Samaria, and to the uttermost part of the earth.”
- (Acts 2:39) – “Repent and be baptized every one of you in the name of Jesus Christ for the remission of your sins, and you will receive the gift of the Holy Spirit, for to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call to him.”
Luke identified this “Promise of the Father” with the Gift of the Holy Spirit. The bestowal of the Spirit on the saints assembled in Jerusalem demonstrated that the era of fulfillment had commenced with the Death and Resurrection of Jesus.
GIFT OF THE SPIRIT
Similarly, Paul equated the “Promise of the Spirit” with the “Blessing of Abraham.” The covenant envisioned the inclusion of the Gentiles in the one People of God. Jesus was the “Seed of Abraham,” and all men who belonged to him became “children of Abraham” and “heirs according to Promise” - (Galatians 3:13-14, Ephesians 1:13-14).
The Abrahamic promises are fulfilled in Jesus of Nazareth, beginning with the Gift of the Spirit, the “Promise of the Father” that he gives to Gentile and Jewish believers alike – (Acts 11:17, “If God gave them the like gift as he did to us when we believed on the Lord Jesus Christ, who was I that I could withstand God?”).
Including “Gentiles” in the covenant was not an afterthought or ad hoc measure. By granting the Spirit to everyone who believed, God began implementing the “Blessing of Abraham” as the Gospel of His Kingdom was proclaimed to the nations of the Earth starting with Jerusalem and Judea but certainly not ending there.
The fifteen nations from which the Jewish pilgrims came on the Day of Pentecost anticipated the later opening of the Gospel and the bestowal of the Spirit to the Gentiles – (Acts 2:8-13, 10:44-48).
The long-awaited Gift was being poured out with all its inherent blessings as the result of Christ’s Death and Resurrection. The Book of Acts documents the first decades of this process as the disciples announced the Gospel in much of the Roman Empire under the direction and power of the Holy Spirit.
The declaration of the Good News commenced in Jerusalem, but only after the disciples were “endued with power from on high” when they received the “Promise of the Father” and the “Blessing of Abraham.” The Spilled-filled Body of Christ was equipped and motivated to take the Good News to the “ends of the Earth.”
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SEE ALSO:
- The Message of the Gospel - (Jesus summoned his disciples to proclaim the Good News of his Kingdom to every inhabited corner of the Earth)
- Salvation for All! - (Jesus dispatched his disciples to announce his Lordship and salvation to the uttermost parts of the Earth)
- La Bendición de Abraham - (El Don del Espíritu es una de las promesas del Pacto de Dios y una de las formas de bendecir a las naciones a través de la Simiente de Abraham)