The reality of persecution raises important questions. How should disciples of Jesus react, especially when persecuted by the State? Is resorting to anger or acts of civil disobedience appropriate, or should they instead emulate examples from the life of Christ? In his teachings, he warned all men who decided to follow him to expect “tribulation,” and he summoned them to follow his path (“If they persecuted me, so they will persecute you”).
His disciples must conform their
lives to his example by “taking up the cross.” If they refuse, they
are “not worthy of me.” It is a “blessing” and not a curse to
suffer for him, although this is contrary to the “wisdom of this world”
- (Matthew 16:24).
[Photo by Léonard Cotte on Unsplash] |
We are called to “rejoice and be glad” when persecuted for his sake since “great is our reward in heaven.” Following Jesus causes opposition, thus we should not be surprised when persecution comes. However, the mind dominated by sin sees suffering as a curse.
Only the eye of faith
perceives that persecution produces everlasting rewards in the “age
to come.” Moreover, his teachings about suffering and persecution are echoed in
the apostolic writings.
The Assembly in Thessalonica
received the Gospel in “much tribulation,” nevertheless, its members
welcomed the message despite hostility. In this way, they became “imitators”
of him. Instead of anger or dismay, they accepted the way of discipleship
characterized by suffering - (1 Thessalonians 1:6-8).
By enduring persecution, the
Thessalonians became “imitators” of the earlier saints “in Judea…who
suffered the same things by their fellow countrymen” - (1 Thessalonians
2:14-16).
After being compelled to
leave Thessalonica, Paul sent Timothy to assess the situation. He wanted no one
to “shrink back in these tribulations. For you yourselves know that we are
appointed for this… WE ARE
DESTINED TO SUFFER TRIBULATION.”
Years later, he expressed
similar sentiments to Timothy, and he pointed to his sufferings as a pattern
for other believers to imitate since “all who desire to live a godly life in
Christ Jesus will be persecuted” - (2 Timothy 3:10-12).
The Biblical hope is forward-looking. Final rewards are received in the “age to come.” Suffering in the present is unpleasant, but it “is a slight momentary affliction preparing us for an everlasting weight of glory beyond all comparison” - (2 Corinthians 4:17, Revelation 22:12).
Suffering “unjustly”
is a sign of Divine approval, evidence that one is a true
follower of Jesus. “When you do right and suffer for it patiently, you
have God's approval.” Enduring rejection is what it means to follow the
Lord who “also suffered for you, leaving you an example to follow.”
God has GRACED us
to suffer for His kingdom - (Philippians 1:28-29, 1 Peter 2:19-20).
THE CORRECT RESPONSE
Being human, we
instinctively respond in kind to personal and corporate
attacks. Society sees self-defense and retaliation as necessary and morally
praiseworthy reactions to threats and assaults. Nevertheless, Jesus prohibited
his disciples from retaliating and provided no exceptions to the
rule. Revenge may be the “way the world works,” but his disciple is called
to something quite different.
When we are persecuted, we
are to “love our enemies and pray for those who persecute us.” By
showing mercy to our enemies, we emulate God and become “perfect” like
Him - (Matthew 5:44-48).
Likewise, Paul exhorted
disciples to “bless them that persecute, bless and do not curse.”
They are to “render no one evil for evil.” God’s justice is not
blind, but the disciple must “not avenge” himself and leave justice in
the hands of the God who will “repay” if, how, and when He sees
fit - (Romans 12:14-21).
Peter pointed to the death of
Jesus as the true example of how believers are to respond to hostility and
persecutors, for “this you have been called because Christ also suffered for
you leaving an example” - (1 Peter 2:19-23).
We respond to evil with
evil when we view opponents as “enemies”. But we must recall what
we once were. No one is born a disciple, and we are all converts.
Previously, we were “enemies” of God, and we were only reconciled to Him
“by the death of his Son.” He died for us “while we were yet sinners”
- (Romans 5:6-10).
[Photo by Nick Decorte on Unsplash] |
Our true “enemies” are not “blood and flesh, but the principalities, the authorities, the world-holders of this darkness.” Human agents unwittingly do acts of aggression on behalf of their demonic overlords. On the Cross, Jesus did not overthrow the political enemies of Israel; he triumphed over “the principalities and powers” that enslave humanity.
In Jesus, God is reconciling
fallen men to Himself and has bequeathed the ministry of reconciliation to the
Assembly. Since we have received mercy, who better to show mercy to our
persecutors?
When persecution does come,
we must not respond with rage, civil disobedience, or violence. We
cannot “overcome evil with evil.” When we react to hostility with rage
and violence, Satan triumphs, and we demonstrate just whose disciple we are.
SEE ALSO:
- Forgiving Sin - (Jesus healed a paralytic. By doing so, he demonstrated the authority of the Son of Man to discharge the stain of sin – Mark 2:1-12)
- Mercy, not Sacrifice - (Forgiveness links the call of the tax collector to the healing of the paralytic - the Son of Man’s authority to discharge sins and restore men – Mark 2:13-17)